Saturday 28 April 2012

The Fourth Sandcastle...........



जिस का कोइ कोई कोइ कोइ ॥



Jis kā ko▫e ko▫ī ko▫e ko▫e.



If anyone really has anyone else - how rare is that person!



A Brahmin was blessed with five sons the youngest of which was a devout bhagat who attended Sat Sangat on a daily basis and as such did not get involved in the day to day dealings of everyday life.

The Raja {king} of that kingdom was without offspring despite trying everything in order for his spouse to concieve.

The Raja approached several Jyotshi {astrologers} in the hope of some divine intervention.

"Heh Rajan {oh king}! if you were to do the bali {alter sacrifice} of a young boy in order to appease the dieties , you in return will be blessed with a son of your own" claimed one such jyotshi "but the bali cannot be carried out forcefully it has to be done with consent."

Upon hearing this from the mouth of the jyotshi the Raja immediately had an announcement made in the kingdom that any person who is willing to sacrifice their son in order to appease the deities will be rewarded with whatever sum they wish.

Upon hearing this news the Brahmin decided to sell his youngest son who was a devotee of Satsangat since the Brahmin considered him futile in engaging in ordinary materialistic tasks etc.

The Raja informed the child that tomorrow you will be sacrificed to the deities and as such today you can eat whatever your heart desires. Security guards were promptly put in place in order to secure the child.

the child asked the guards to take him to the sea front in order to bathe. They escorted the child according to his wishes. The child first bathed and then built four sand castles. The child built the first but then demolished it , built the second but demolished it , built the third but demolished , when he built the fourth one he did not demolish it in fact he walked around it several times and finally bowed his head to this fourth sandcastle.

Upon returning to the palaces the Rajah inquired as to what the child did at the sea front. The guards promptly informed the Raja of the child's bathing and then the rather puzzling act of the four sandcastles. Upon hearing about this incident the Raja was intrigued to discover the reasoning behind the child's behaviour. The Raja summoned the child and asked him to explain his actions.

"Why does it matter since I am going to be sacrificed tomorrow" he replied.

"I am sincerely intrigued and since I am your Raja it is your duty to obey my command".

"The first sandcastle represented my parents , the second represented the Raja , the third represented the deities" remarked the child.

"But why did you look at them and then promptly knock them down" eagerly asked the king.

"The first sandcastle represented my parents to whom I looked for support but they were the ones who sold me to you for material greed so this was not worthy".

"The second sandcastle represented the Raja to whom citizens look upon for support and protection but the Raja himself for his own personal gain was prepared to give my bali {alter sacrifice} so that's why that wasn't worthy either".

"The third sandcastle represented the deities but rather than saving me they are the ones to whom I shall be slaughtered to and as such was not worthy either" remarked the child.

"Then why do the Matha tek {bowing of head} to the fourth sandcastle and keep it intact rather than demolishing it?" enquired the king.

"The fourth castle represents Waheguru the creator , only Waheguru gives sharan {sanctuary} whereas everyone else is interested in self gain and that is why the fourth sandcastle cannot ever be demolished and is the only one worthy of Matha tek"............

Upon hearing these words from the young child's mouth the king was astonished "If I had a son of my own would what are the chances that he would've been as wise as this child?" he began to ponder.

The king's heart melted when he heard these words from the mouth of an innocent young child.

"What if I am still childless after the bali?" he began to contemplate , the child would die unnecessarily"

With Waheguru the creator residing in every heart the Raja immediately summoned all the ministers and his family and publically stated that as from today I am adopting this child as my own son who will be my successor in the near future......

There were cries of happiness throughout the kingdom as they had received such a wise Prince to succeed the King in due course.




जिस का कोइ कोई कोइ कोइ ॥



Jis kā ko▫e ko▫ī ko▫e ko▫e.



If anyone really has anyone else - how rare is that person!......................






Reversal of Fortune.........





Ang. 402 SriGuruGranthSahib
Āsā mėhlā 5.
Aasaa, Fifth Mehl:
Apusat bāṯ ṯe bẖa▫ī sīḏẖrī ḏūṯ ḏusat sajna▫ī.

That which was upside-down has been set upright; the deadly enemies and adversaries have become friends.

Khalsa Ji

Sometimes we feel overwhelmed by the challenges of life and become disgruntled owing to our misfortune. Maharajh says that through accepting Waheguru's will our misfortune can be reversed:

There was once a King who was blessed with a baby son but who was blind , at the same time the King's minister was blessed with a daughter but she had three mammary glands as opposed to just two , and by coincidence the King's courtier was blessed with a son but who was kubha {hunchback}. When the King became aware of the other deformed children it was decided to summon a Jyotshi {astrologer} to explain the bizarre coincidence.

"This is a very grave matter oh King!" sighed the Jyotshi. "As soon as they get older they must be expelled from your kingdom in order to avoid bad luck!"

The King accepted this as the utmost truth and as soon as they were old enough to fend for themselves the king promptly dismissed them and sent them to the forest. The poor children wandered around the forests in the belief that Waheguru would sustain them. When they became overwhelmed with hunger "what should we do?" they asked each other.

"I am blind" said the King's son "she is a feeble female this is very difficult".

"I will stand underneath the tree whilst you climb onto my shoulders and pick the fruit from the tree" suggested the King's son "You eat the fruit yourself and throw fruit down for us two".

"This is a good idea" agreed the kubha {hunchback}. Immediately the King's son bent down and lifted his companion onto his back. He began to pick the fruit hungrily.

"He's eating all the best fruit himself" whispered the girl "he's not giving us a fair share".

Upon hearing this the blind child became angry and threw his companion from his back. Immediately the hunch of this child became straightened as a result of striking the ground with such force. He was totally fit and healthy now. When the hunched child became angry at being thrown to the ground he picked up a large stone and struck the head of the blind child. Upon receiving this blow some blood seeped from head as a result of which his vision returned. The hunched child kicked the girl in the chest in anger but miraculously the third mammary ceased to be and her chest became normal.

Khalsa Ji

When Waheguru does mehar one's misfortune can be reversed:
Anḏẖkār mėh raṯan pargāsi▫o malīn buḏẖ hacẖẖna▫ī. ||1||

In the darkness, the jewel shines forth, and the impure understanding has become pure. ||1||

As a result of chanting Naam the polluted mind becomes pure.
Ja▫o kirpā gobinḏ bẖa▫ī.

When the Lord of the Universe became merciful,
Sukẖ sampaṯ har nām fal pā▫e saṯgur mil▫ī. ||1|| rahā▫o.

I found peace, wealth and the fruit of the Lord's Name; I have met the True Guru. ||1||Pause||
As a result of finding Satguru I obtained all treasures through Naam.
Mohi kirpan ka▫o ko▫e na jānaṯ sagal bẖavan pargata▫ī.

No one knew me, the miserable miser, but now, I have become famous all over the world.

Anyone who has chanted Naam has found fame and respect.

Sang baiṯẖno kahī na pāvaṯ huṇ sagal cẖaraṇ sev▫ī. ||2||

Before, no one would even sit with me, but now, all worship my feet. ||2||

As a result of respecting Gurbani I in turn have become respected.
Ādẖ ādẖ ka▫o firaṯ dẖūndẖ▫ṯe man sagal ṯarisan bujẖ ga▫ī.

I used to wander in search of pennies, but now, all the desires of my mind are satisfied.

Instead of searching for worthless items I have now found a priceless gem.
Ėk bol bẖī kẖavṯo nāhī sāḏẖsangaṯ sīṯla▫ī. ||3||

I could not bear even one criticism, but now, in the Saadh Sangat, the Company of the Holy, I am cooled and soothed. ||3||

I used to get distraught at the slightest comment but by engaging in Sangat of SriGuruGranthSahibJiMaharajh I am unaffected by these words owing to the bliss of Gurbani.
Ėk jīh guṇ kavan vakẖānai agam agam agma▫ī.

What Glorious Virtues of the Inaccessible, Unfathomable, Profound Lord can one mere tongue describe?
I wish I had more tongues to sing the praises of Waheguru since one tongue is not enough.
Ḏās ḏās ḏās ko karī▫ahu jan Nānak har sarṇa▫ī. ||4||2||124||

Please, make me the slave of the slave of Your slaves; servant Nanak seeks the Lord's Sanctuary. ||4||2||124||

Please make me the servant of your servants i.e. so that I may be humble at the Gurdwara etc..........